The company has gone. The tree flops
sadly at the curbside. The decorations are stowed away for another year. As we resume our normal activities, the
feel-good generosity and goodwill of Christmas fade. With the Salvation Army Christmas kettles out of sight, the
needs of others are out of mind.
Howard Thurman, an African
American whose thought and spirituality influenced Martin Luther King Jr. and
the civil rights movement, challenged the tendency to forget about others once
the Christmas season comes to an end. “When the song of the angels is stilled/
When the star in the sky is gone/When kings and princes are home/When the
shepherds are back with their flocks/The work of Christmas begins.”
In his poem, Thurman goes onto paraphrase
a section of chapter twenty-five from the Gospel of Matthew that informs part
of the social doctrine of Christianity. Here Jesus of Nazareth outlines some of
the behaviors that he expects from his disciples. These include feeding the hungry, giving drink to the thirsty,
clothing the naked, welcoming the stranger, visiting the imprisoned and caring
for the sick. Furthermore, the disciple
should undertake these actions with an attitude of humility and joy.
While the tasks that we associate
with Christmas – shopping, baking, decorating, and socializing – can be tiring,
it is more difficult to live the social teaching implicit in Christmas throughout
the rest of the year. The work of
Christmas asks us to honour the dignity of every person, regardless of that
person’s circumstance and in spite of our own negative biases. The work of
Christmas invites us to walk with others in their hour of need, even when the
walk is inconvenient and comes at a personal cost.
Years ago, I had a lesson in what
it means to live Christmas beyond the month of December. A gentleman with whom I sat on a board
made a comment when asked about his day.
He said his day was wonderful; he had had a number of unexpected
opportunities to help others. At
that time, I was a young mother busy with the demands of three small children;
unexpected opportunities to help others were, in my mind, unwelcome
interruptions in my schedule.
His self-giving attitude amazed me, and his comment challenged me to
look at my own selfishness.
The social teaching that Thurman
championed in his poem does not require us to engage in grand gestures to save
the world. While there will be individuals, like King, who are remembered for
impacting social change, most of us will never be the subject of a Wikipedia
entry. Our actions are more likely to be ordinary than heroic and will remain
largely unknown to the world.
Life, God, the Spirit, or however you choose to name it, frequently
calls us to act in small ways. As
Mother Theresa once said, “Do ordinary things with extraordinary love”. The attitude behind the gesture
can make the simplest action grand.
In some ways, the work of
Christmas stands in opposition to our annual custom of formulating New Year’s
resolutions, which typically focus on improving the self or one’s situation. Year after year, our most common
resolutions – to lose weight, to spend less and save more, to quit smoking, to
get organized and to spend more time with family – have little to do with
incarnating the spirit of Christmas.
Christmas, as one of my
neighbours put it, kick starts our giving; it does not restrict generosity and
goodwill to a few weeks of the year. The season of giving reminds us of the manner in which we are
to live from January to December.
There is no question that
preparing and celebrating Christmas can be a whole lot of work but the work is
short-lived. When the beauty,
wonder and merrymaking of Christmas have past, when we have returned to our
humdrum nine-to-five routines, it is time to get down to the hard work of
Christmas.
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