According to a 2014 Dying with
Dignity Ipsos-Reid Survey, 84% of Canadians agree “a doctor should be able to
help someone end their life if the person is a competent adult who is
terminally ill, suffering unbearably and repeatedly asks for assistance to
die”. While the push to legalize
physician-assisted suicide has Canadians passionately debating the right to die
and what it means to die with dignity, the debate has had little effect in
motivating those who are healthy to prepare for their own eventual date with
the Grim Reaper.
We communicate our fear of dying in subconscious ways
Research indicates that most
people are fearful of suffering during the dying process. I think we
communicate this fear subconsciously through actions that let us believe we can
cheat death. These actions are not necessarily bad for us, and may even
motivate us to continue living life to our fullest, but they do nothing to ease
the way into death or make our dying easier for those we love.
One way we may communicate our
fear of dying is to pretend that we are not getting older, obsessing over aging,
or jealously guarding our independence, symbolized in our reluctance to
surrender our driver’s license, or downsize our home.
We avoid taking practical steps
to make our death and dying easier for others. Only 56% of adult Canadians have
a signed will, and less than 29% have appointed a power of attorney; fewer have
designated a substitute decision-maker for personal care and health
matters. We are highly unlikely to
preplan our funeral, even though 75% of us believe doing so would make things
easier for our family.
Even our spiritual preparation
for death can be limited to our last days when our families seek out the priest
to hear our deathbed confession and administer the last rites.
We think we have lots of time to
prepare ourselves to meet our maker and to get our affairs in order, even
though death is the one certainty in life and the Grim Reaper lurks in the
shadows.
Creating an Advanced Care Plan
The Canadian Hospice Palliative Care Association, partly in response to the public discussion about euthanasia
and physician-assisted suicide, wants to shift the public conversation towards
the importance of quality hospice palliative care and away from some of the
more negative views of death, which, in my view, have played a significant role
in shaping Canadian support for physician-assisted suicide. The organization
has a suggestion that can help us prepare for our own death and dying.
It recommends that we start
talking about end-of-life issues with our family, friends and health-care
providers, and suggests that individuals create an Advanced Care Plan (ACP)
that will provide direction for our care when the time comes. An ACP can guide
us in articulating our personal beliefs and values, and can help us clarify our
own attitude about dying and what constitutes a good death. It gets the
discussion moving about the types of medical interventions that we would accept
or reject if faced with a chronic illness, or a life-threatening illness or
injury. And, it provides information on the legal requirements and documents
that will enable others to act on our behalf. An ACP is not a sign-up sheet for physician-assisted suicide
or euthanasia; it is a comprehensive plan that can help us live out our life
until its natural end.
While the public discourse has
Canadians talking about the death and dying of a small minority, most of us
skirt around the topic of our own mortality. We avoid planning for that
unavoidable dance with the Grim Reaper.
The Grim Reaper can be a motivating image
The Grim Reaper, incidentally,
became embedded in the European psyche during the bubonic plague of the 14th
century, when no one could forget the reality of death. It was sometimes
depicted in an embrace with a young woman to symbolize that death is an
integral part of life. Rather than frighten us, it is an image that can remind
us to live well, to never give up on the journey towards wholeness and
holiness, and to follow confidently in the footsteps of Jesus who embraced the
world from the cross and shows us the way through suffering.
The conversations I have with
others about death are largely superficial because the topic can become morbid
and depressing. We talk about avoiding suffering, and we would prefer to die in
our sleep after a long, healthy and happy life. And, should we become decrepit
or senile, we joke about telling our kids to “just shoot me”, which really is
not much of a plan when it comes to preparing for death and dying.
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