The province of Quebec has responded to the report of its "Dying with Dignity" commission. The Quebec proposal is recommending that euthanasia/assisted suicide be decriminalized in limited and rare cases. The province is proposing that terminally ill individuals be allowed to request the help of a doctor to end their life.
Under Quebec's proposal, an individual could make the request providing the individual is:
- suffering from an incurable disease, with no hope of improvement
- experiencing intolerable physical or psychological pain
- receiving palliative care
The proposal places euthanasia/assisted
suicide within the realm of medical care; in this context, euthanasia/assisted
suicide would be considered an appropriate, and compassionate level of “medical
aid in dying”.
Definition
In euthanasia, a third party, such as a doctor, takes the action that ends the
individual’s life, while in assisted suicide the dying person takes the final
action that causes death.
Those who express support do so from a place of compassion
A recent call in show on CBC Radio debated the issue of
euthanasia/assisted suicide. Callers from both sides of the debate shared their
experiences. The callers had
journeyed with people they loved through debilitating diseases, and the process
of dying. It was evident that this experience had profoundly affected each one
of them, and influenced their opinions. Those who expressed support for
euthanasia/assisted suicide were responding from a place of compassion and
love.
While I do not support euthanasia or assisted suicide, I understand why
many people favor the Quebec proposal, and hold the opinion that
euthanasia/assisted suicide is a compassionate, and humane response to dying. We
do not want to watch someone we love suffer, especially when that person is
dying from a painful and debilitating disease that robs the body of its ability
to function. We have a collective aversion to pain and suffering. Out of compassion for the dying, we
want their suffering to end.
Equating human dignity with a properly functioning body
The discussion of euthanasia/assisted suicide is often framed in terms
of human dignity, and we hear frequent references to ‘dying with dignity’. There is a perception, and a fear that
we can lose our dignity in the dying process. As a society, we are developing a
vision of dying with dignity that, in my view, relies too heavily on our
physical capacities.
We have come to equate human dignity with a properly functioning body.
In the euthanasia/assisted suicide debate, when we talk about human dignity, we
are most often referring to things like the terminally ill person’s ability to
communicate, and to control bodily functions, especially eating and
elimination. A body that is in decline is seen as undignified, and an affront, robbing
the individual of ‘quality of life’, and causing unnecessary suffering to the
dying and those with them.
Human dignity depends on more than the vigour of the body
Most Canadians would agree that human life is precious. Many of us
consider human life to be sacred.
In the Christian worldview, which I share, the human person is more than
a physical body. In the teaching of the Catechism of the Catholic Church (# 364), we are animated by a spiritual soul, and we share in the
dignity of the image of God. Body and spirit, precious and sacred, the human
person has an innate and inviolable dignity.
A view of human dignity that relies solely on the vigour of the body
takes into account only one dimension of the human person. It overlooks the psycho-spiritual dimensions of the person. Human dignity depends on the whole
person, and should never be restricted to the physical. We do not lose our dignity when our body breaks down.
Death may be a moment of exceptional grace
Medical care, especially when caring for the
terminally ill, should consider the whole person. Suffering and death, more
than any other experience in life, reveals the spiritual dimension of our
existence. A comprehensive debate on euthanasia/assisted suicide must include a
rigorous discussion on the concept of human dignity. While death is the
disintegration of the body, it may also be a moment of exceptional grace, when
we discover fully and completely our imperishable dignity, and meet its author
face to face.
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