Bullying and technology

In a previous post, I commented on the negative influence of technology on child psycho-sexual development. In another post, I commented on bullying. Cyber-bullying, the spreading of malicious content about a person over the Internet, is another one of the dark sides of technology.

Internet sites that operate on an ethic of anonymity make cyber-bullying easy. Anonymity encourages some individuals to behave in a morally reprehensible fashion, without regard for the dignity of others. Anonymity of this nature permits individuals to avoid responsibility for their words and actions.

The tragic suicide of Amanda Todd has thrust cyber-bullying into our consciousness.  Amanda's suicide has become so painfully public, in part, because of her YouTube video.  It is shocking that the bullying continued after her video was posted, and it is terribly sad that sufficient help was unavailable to this young woman in the weeks between the YouTube post and her suicide.

An Internet group, Anonymous, claims to have identified Amanda's tormentor. Trying to be helpful, others have threatened the man. This is another form of bullying.

While Anonymous and these individuals undoubtedly mean well, there are problems with vigilante justice. It presupposes guilt, and if an individual is wrongly accused, their reputation remains damaged. Perhaps even more importantly for some cases, it interferes with the legitimate investigation. In the Todd case, police have said that this is hampering and slowing the investigation.

I feel for the parents of Amanda. Grieving for their daughter, coping with the feelings of guilt that usually follows a suicide of a loved one, they are now subjected to media coverage of rumours and innuendo that are getting in the way of uncovering the perpetrator or perpetrators.  

Technology is a double edged sword; it is both a powerful tool for good, and a destructive weapon.  We have an individual and societal responsibility to ensure that technology is used for good.

Update: Since I posted this a few hours ago, BC Almanac on CBC Radio featured the story of another teen who was in a situation that mirrored Amanda's. The Restorative Justice program saved the day. I think this is a good example of the shared responsibility between society and individuals to correct wrongs, to make amends, and to extend the hand of forgiveness. 

World Food Day - Rich foods and fine wines a dream for many

A Festive Table
Photo: Louise McEwan

I think about food quite a lot. Food has always been a big part of my life, and many of my fondest memories are inseparable from large family gatherings around the table. We marked every holiday and significant event in life with some type of celebration that involved generous amounts of delicious foods.  Growing up, I never wondered at the cost of food, or questioned the ability of my parents to provide a plentiful board. Three squares a day, and then some, were a given. Today, I continue the tradition of celebrating in style with specially prepared foods and fine wines.  

Monday morning, as I ran off the extra calories from the Thanksgiving feast, I muttered a quick prayer of gratitude for the abundance that daily graces our table.  Like the majority of Canadians, we always have food on our table, more in the pantry, and the means to purchase it. Even as my own family enjoys abundance, we are conscious that many people in our communities, across the country, and around the world are unable to meet their basic food needs. 

Canada - a land of plenty but... 

Canadians are among the world’s most well fed people. In fact, we are so well fed that we waste a staggering $27 billion of food annually. This includes things like leftovers growing mold at the back of our fridges, bulk foods that we toss, and waste from restaurant and supermarkets. With the harvest behind us, I wonder how many tons of vegetables and fruit from backyard gardens and orchards went to waste.

Despite this plenty, an estimated 900,000 Canadians are hungry.  In May of this year, the plight of hungry Canadians made international headlines when Olivier De Schutter, the United Nations special rapporteur on the right to food, criticized Canada for its lack of a national food security strategy. While the Canadian government refuted De Schutter, proclaiming that federal and provincial governments are improving the lives of Canadians, it seems clear to me that our nation has a problem with hunger.

I doubt that very few communities in the country do not have at least one food bank. My small town has three, and demand for food is increasing.  Local food bank volunteers are noticing that more families with children are requesting food. While some of their clients are employed, mostly at entry-level or minimum wage jobs, earnings are not keeping pace with the rising cost of food; by month’s end, these people need help to put food on the table.

The 2011 report from Food Banks Canada, entitled "Hunger Count", confirms these anecdotal observations of local volunteers in my community. Across the country, Canadian food banks collectively reported 93,000 first time users each month. Thirty-eight percent of people using food banks are children and youth under age 18. Eighteen percent of people accessing food banks have some form of employment income.

Organizations like Food Banks Canada can help us understand the various causes of hunger. Two causes of hunger are low income and a lack of affordable housing. De Schutter was unequivocal in his criticism of Canada’s failure to address these problems; Canada is a wealthy country that has failed to “adapt the levels of social assistance benefits and its minimum wage to the rising costs of basic necessities, including food and housing.”

Millions can only dream of rich foods and fine wines

A feast of rich foods and fine wines is the stuff of dreams for many Canadians, and for growing numbers of individuals worldwide. The Food and Agriculture Organization of the United Nations (FAO) estimates that there are almost 900 million undernourished people and 2 billion malnourished people worldwide.

In 1997, world leaders at the World Food Summit pledged their collective political will and commitment to achieving global food security.  They set a goal to eradicate hunger, and to cut the number of undernourished individuals in half by 2015.  At that time, 800 million people were undernourished.  Fifteen years later, based solely on the number of hungry people in the world, the global community is no closer to achieving food security.

The FAO has designated October 16 World Food Day. It is a day to remind us that food is a basic human right, not a luxury for those with good jobs living in nice houses. It is a day to consider our habits of consumption, and the effects of our consumption on countries in the global south. It is time to open our eyes to the hungry in our communities, and to make our own pledge to alleviate hunger through a combination of charitable giving and social action.

(Note to readers: My blog is staying put for the time being. I have some technical details to sort out before completing a move to louisemcewan.blogspot.ca )

The innocence of Islam

I just wasted 14 minutes watching the very poorly produced film, “The Innocence of Muslims”.  Normally, I would post a link to a YouTube video I mention, but not this time. Most teens with an iPhone can make better movies.  Yet, this is the film that has outraged Muslims and sparked protests, first in Arab countries and now in North America and Europe. 

Undeserving of attention but difficult to ignore

If the reaction to this film, created by an Egyptian Coptic Christian living in the United States, had not resulted in deaths and social unrest, I would dismiss the film as ridiculously stupid (which it is).  “The Innocence of Muslims” is simply not worth the trouble it has caused. It deserves no attention.

However, the film’s notoriety makes it difficult to ignore. This film is neither art nor documentary. It is a pathetic attempt at propaganda intended to discredit Islam through the crude portrayal of the Prophet Mohammed.  As others have stated, it portrays the prophet as a fraud, a womanizer, and a child molester. To these insulting representations, I would add that the film also portrays the prophet as a buffoon, and his followers as brainless minions.

While I am not surprised at the reaction to this film, I am surprised that this shoddy video has garnered so much attention.  There are likely hundreds of poorly produced propaganda videos posted on YouTube. Most of them remain obscure. Someone, or a group of individuals, disseminated this particular YouTube video for malicious reasons.

Protests have little to do with faith

The majority of protestors in Arab nations cannot have seen the video. Goggle restricted its access in some Arab countries to comply with the laws of those countries. Other countries blocked access to the film. There is a strong sense that Muslim extremists, using social media, orchestrated the protests. 

Maybe the protestors truly believe that they are defending their prophet’s honor. It is more likely, though, that these protests have little to do with Islamic faith, and a whole lot to do with power and ideology.

There is a consensus in the international media that the protests express political and social frustration. Analysts give three main reasons for the protests. There is a struggle within Islam between extremists and moderates. There is frustration with the economy and the slow pace of rebuilding a society following the Arab Spring.  There is also the ever simmering anti-American sentiment and general suspicion of western culture.

Religion is the scapegoat in a complex web of realities

These protests reflect a complex web of realities; religion is the scapegoat. This is nothing new. Historically, those in positions of power and religious authority have misused religion to rationalize intolerance, to legitimize violence, and to further political agendas.  When this happens, religion is more about ideology and power than faith.

Most of the world’s religions are based on an ethic of compassion and non-violence. Islam is no exception.  Violence, ostensibly in the defense of religion, is a poor way for believers to exercise their faithfulness. So is the making of a film that attacks and denigrates another religion.

This small-minded film, "The Innocence of Muslims",  has been thrust into a spotlight on the international stage. It has no business being there. The poorly made film is not responsible for the madness that has ensued anymore than Islam is to blame. Culpability lies elsewhere, in the complexities that shape human societies. 

The monastic oasis of France's Le Reposoir

The view from a chalet in Le Reposoir
Photo by C. McEwan

There was no sleeping in late on our recent vacation. The day following our arrival in the little village of Le Reposoir, nestled in the French Alps, we were up early to attend 8:3o a.m. Mass. It was Wednesday, August 15, the Feast of the Assumption, and a national holiday in France. Celebrating the feast day is part of the nation’s patrimony, and we were happy to experience this aspect of life in a village where religious tradition remains important.

Ancient roots for a modern holiday

The roots of this holiday go back to 1638 when King Louis XIII consecrated his kingdom to the Virgin Mary, and decreed that churches commemorate the feast day with Mass and celebrations. In a country that is recognized for its secularity, August 15 remains an important day for many of its inhabitants.

Our French hosts told us that some years ago the government had proposed abolishing the holiday, but encountered fierce opposition from the citizens. Our hosts explained that while the nation is no longer overtly religious, the people remain attached to this holiday. It is part of the historical and cultural fabric of their country.

In Le Reposoir, a village of about 400 inhabitants, there were two Masses that morning.  The Masses were well attended, with people  from the village and the surrounding areas. After the early Mass, we sipped our coffees on the terrace of the local bar to the accompaniment of pealing church bells, and watched as family after family filed into the village church. 

The Le Reposoir monastery

The early Mass was celebrated at the ancient Carthusian monastery situated outside of the village.  The simplicity of its Gothic chapel spoke more to my religious sensibility of the presence of God than did the ornate cathedrals thronging with tourists that we visited elsewhere on our travels.

This is sacred space

The monastery of Le Reposoir is the oldest monastery in France, and dates to 1151. It sits on an expansive property, fronted with a small lake. The mountains rise up on all sides. While the grandeur of the landscape could make a person feel small and insignificant, I felt cradled in the heart of God here. This is sacred space, infused with an atmosphere of calm that contrasts sharply to the cluttered noise that characterizes most of modern day life.

A small group of Carmelite nuns, the majority of whom are cloistered, inhabit the monastery, and are committed to maintaining the quiet that is conducive to an encounter with God. In an amusing anecdote, our hosts told us that every time the mayor embarks on a development idea, the nuns redouble their prayers for the village to remain a place of repose. So far, no development project has succeeded. While the mayor may wish that the nuns prayed less fervently, and stopped thwarting his good ideas, the monastery and the contemplative life it espouses are clearly dear to the people. Here in this monastic oasis, religious tradition continues to ignite the sparks of faith.

Liturgical celebrations mediate the presence of God

Liturgical celebrations at the monastery provided the bookends for our day.  That evening,  we returned to the monastery for the annual candlelight procession, and prayer vigil. The  procession begins at the monastery and winds its way up the hill to the statue of Mary. The celebration ends with the lighting of a massive bonfire. 

Vigil bonfire

The bonfire is clearly the highlight for the children present.  As they sat before the fire, I recognized in their expressions of wonder and awe the uncomplicated faith of childhood that readily accepts the presence of God.

As the sparks flew heavenwards into the night sky, we cautiously made our way back back to our accommodations with the help of a small flashlight.  The night was black, the stars were brilliant, and the presence of God was everywhere.

Photo credits:
The Le Reposoir Monastery, Source: Le Carmel en France http://www.carmel.asso.fr/Le-Reposoir.html
Vigil Bonfire, Source: http://loicherve.hautetfort.com/archive/2011/10/30/veillee-du-15-aout-au-carmel-du-reposoir.html

Shaping a more just society through our work

From an early age, I learned the value of work. My father owned a dry cleaning and laundry business. In its heyday, the business employed about a dozen people, and did the laundry for a number of local hotels and motels.  At around age 12, my sisters and I began helping on the laundry side. We fed sheets through the flat iron, and folded them. We loaded washing machines and dryers with towels, and folded them when they were dry. We counted out both the sheets and the towels, stacked them, and wrapped them for delivery.

As we got older, we assumed more responsibilities, and worked more hours. We learned how to press shirts with a really cool pressing machine that also folded them. We learned some basic office skills, and served the customers.  The time required to complete the work determined the length of the workday, after which we went home to enjoy the summer afternoons.

That early experience of work helped me to develop a strong work ethic. There was nothing glamorous about working in a hot, humid laundry, but we did our job well, and with pride.  While I do not remember my parents saying it, somehow I learned that every job is worth doing well. I told myself this repeatedly when I was a university student cleaning toilets in a hospital. It was not a glamorous job, but I did it well, and with pride.

I remember feeling proud to have a job because I was making a contribution. I was making a contribution to my family; my parents did not have to work quite so many hours while employees were on vacation if we helped out. With my earnings, I was able to contribute to my education and my future.  I also liked to think that I was making a contribution to others. Perfectly laundered sheets and towels might make guests feel more comfortable while away from home. A clean bathroom might help to lift a sick person’s spirit, and help them feel cared for.

Work is relational, and involves us with others

While I no longer have a job per se, I still find value in the work that I do.  Whether it’s washing the floor, doing laundry, working on a volunteer project, or writing a column, work provides my daily life with structure and purpose.  In my experience of work, whether it is paid, unpaid, or volunteer work, work is relational. It involves us with others, and affects others.  

Something as simple as providing an orderly home environment gives all family members a sense of consistency and security.  Consistently executing a job properly, and with attention to detail demonstrates a sense of responsibility to the common good.  A worker who pulls their weight shows respect for co-workers. Employers who treat employees as members of a team, not as wheels in a cog for corporate profit, honor the dignity of each individual. 

We can imbue the workplace with elements of the sacred

While the workplace is a secular environment, we can imbue it with elements of the sacred through the manner in which we conduct our selves. Our approach to our work, and our interactions with co-workers reflect our character.

We do not need to be Bible thumping fanatics at work in order to express faith. By expressing our faith in unobtrusive ways, we can make a difference to the culture of the workplace. The workplace can become a community of caring individuals, who respond to the needs of one another, and to the needs of the community beyond the workplace.

"Teamwork"

We are our brothers' and sisters' keepers

From time to time, we read stories of groups of workers reaching out to others. These groups fund-raise, donate the money to charity, or to a family that is struggling with an unexpected disaster, or a debilitating illness. This workplace outreach begins with individuals who are motivated to help someone who is suffering.  While their actions  may not be religiously motivated, these groups of individuals are practicing a dimension of their spirituality. Through their compassionate response to the needs of others, they  remind us that we have a responsibility for one another. We are our brothers' and sisters' keepers.

Our culture of consumerism has conditioned us to base the value of our work on dollar amounts.  We tend to think of our work in terms of what our earnings enable us to purchase. When we begin to view our work as something more than a paycheck, we begin to see new possibilities for creating and shaping a more just society.

Photo credits:

"Teamwork" by samaarttiw, courtesy of http://www.freedigitalphotos.net/images/Teamwork_g404-Teamwork_p79975.html